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| The Kitchen Pet Stores, Breeding & Showing . . . |
![]() Attention: Last reply in this thread was more than 8 Month(s) ago. We strongly discourage bumping old threads without a reason. It may result in a wheek or a poo notice, if inappropriate. Thank you. |
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#81
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| Re: Is Free Range Poultry really the kinder option? Quote:
Now you are implying that I am "weak" because I have not chosen the vegetarian lifestyle? Your logic makes no sense to me. I am certainly not weak. I do not need or have to justify to you why I have not chosen to walk the path of a vegetarian. I can say that I don't buy or wear leather, I don't buy products that have been tested on animals and I am an animal advocate, rescuer and an animal lover. I don't feel like I am a hypocrite because I love animals and still eat some forms of meat. |
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#82
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| Re: Is Free Range Poultry really the kinder option? Quote:
Driving a car, using plastics and paving your sidewalks all are destroying the environment. Where do you draw the line? Last edited by hydrohoki : 01-28-08 at 03:19 pm. Reason: Fixing Quote |
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#83
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| Re: Is Free Range Poultry really the kinder option? Quote:
It is impossible to be 100% vegan but that doesn't mean you are unable to do what is practical and possible in the meantime ![]() |
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#84
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| Re: Is Free Range Poultry really the kinder option? Quote:
I doubt stephanae is posting from arid high plains. I'm trying to figure out her "death is good" stuff, to be grossly simplistic for brevity. |
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#85
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| Re: Is Free Range Poultry really the kinder option? Does anyone know if anyone (without an agenda) has compared the environmental impact of say eating a free range chicken from the US to eating vegetables brought in from Kenya? It might be interesting. I guess I could probably but something together if it hasn't already been done. Again, I'm not on either "side." I'm just a scientist who works on environmental issues. I'm just seeing how people think. |
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#86
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| Re: Is Free Range Poultry really the kinder option? Quote:
Start a new thread somwhere! You are way to consistent this this thread's title. |
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#87
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| Re: Is Free Range Poultry really the kinder option? Quote:
I control my food, so I choose to be vegetarian, mostly vegan, but I am weak and struggling with it. I had a freind who didn't work, he was on a disability pension, he had a car, but he rarely ever used it, he walked for miles and miles, he walked to the shops every day, rain hail or shine, in illness and in health. Unfortunately a car is a neccessary evil for me, as a full time working single mum, time is my enemy and my life is busy. I do however try to use premium petrol with the least emmissions as possible, and follow the guidelines for least petrol consumption. I have no control over paving the sidewalk, however I personally do prefer it to be a smooth path, as I am often walking with a pushchair and children. I do not see an equal comparison between meat, cars and sidewalks. |
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#88
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| Re: Is Free Range Poultry really the kinder option? Quote:
http://www.guineapigcages.com/forum/...-advocacy.html I skimmed these articles before I ever posted anything and at first I was struck by very cool statements like this one: The number one thing that we do wrong—and I am speaking from many years of doing this myself—is that we place personal purity ahead of being as effective as possible for animals. We lose sight of the fact that veganism is not an end in and of itself but rather a means of ending cruelty to animals. Being vegan is not about being perfect and causing no cruelty at all—it’s about decreasing suffering as effectively as possible.I thought, very nice, it's all about working with animal advocates, no matter what they think about eating. When I reread it because of the things Susan was saying to me, I was struck by statements like this: Helping just one more person to go vegan will save twice as many animals. Another advantage of taking part in gatherings is that people are likely to ask you about what you’re eating, especially if they know you’re a vegetarian. This is your perfect chance to get a bit of information into their heads and maybe even into their hands. . . . when we go out, we should always wear a button or a T-shirt and bring some literature.These statements don't mean that this is fanaticism, but these articles are not all about helping animals by encouraging people to take whatever steps they're willing to take as I first thought they were. They're not about reaching across differences and taking any and every opportunity to help animals in any way you can. They're about helping animals by converting people to veganism, or at the very least vegetarianism: . . . we all know people whose reason for not going vegan is that they “can’t” give up cheese or ice cream. But instead of making it easier for them to help animals, we often make it more difficult. Instead of encouraging them to stop eating all other animal products besides cheese or ice cream, we preach to them about the oppression of dairy cows.I'm not a Mormon but I live in Utah and I know a missionary manual when I see one. Proselytizing does not, however, in and of itself represent a fanatical viewpoint, so I'm sorry for my statement. I think, though, that even by the standards of these articles, Susan has failed to advocate for animal rights. Even if vegans have the one truth and all other arguments are merely rationalizations as she and Kathrynj believe, doesn't telling me that they're right, and I only believe what I believe because I'm not truly in touch with my conscience, fail to bridge any kind of gap? Doesn't it ensure that we'll never come to any kind of understanding, and she'll never be able to influence me toward veganism? In particular, if I were the type of person who needed social support to do the right thing for animals, doesn't telling me I can't be an activist or give animals what they need if I continue to believe it's okay to eat them fail on all levels to advocate for animals? As Stephen said, being understood is not an entitlement. Being respected for or in spite of your beliefs is also not an entitlement. I have stated before that I understand Susan's desire not to understand me. Having Susan and Kathrynj think that my beliefs are contradictory or hypocritical because (in my opinion) they can't look at the internal logic of my beliefs without imposing their own values and assumptions on them doesn't bother me. Having Susan and Kathrynj believe that all my beliefs are rationalizations irks me a little, but that doesn't mean I don't understand their position. Even having Susan tell me that I can't be an activist if I believe what I believe doesn't exactly bother me; it just seems to contradict the message of this forum as I understand it. And I'm sorry to keep saying Susan, Susan, Susan. Although she's accused me of a number of things I find fairly harsh, I don't feel any rancor towards her for it. She's entitled to believe what she believes. I respect her choices. It's just that when I tried to present general hypotheticals, I was told to stop trying to speak for all vegans and vegetarians, so I'm trying to make my references clear. Quote:
Wild species don't often have overpopulation problems. Obviously, it's not because they use birth control, it's because the death rate exceeds the birth rate. Nature's way is for many, many living things to die without living out their natural life spans. It's the way nature checks a population. Humans seem to think that the proper way to check a population is to limit the numbers of things that are born instead. My argument here is that while the human way is necessary for many of the species we've tinkered with, we shouldn't think our way is ultimately superior to nature's way. If you believe in natural selection at all, the human way is directly contrary to the betterment of a species. This brings up another thing I don't quite understand. Correct me if I'm wrong, but many of the people on this forum, including some of the vegans believe in human euthanasia. Both humane euthanasia and the occasional humane slaughter of an animal for food is usually the killing of an otherwise healthy animal. Both are a form of checking the populations of those animals (assuming that you're not supporting the meat industry with the choice of the animal you kill for food). Why is it better to kill the animal and then dispose of it (I would say waste its death) than it is to kill the animal and then eat it (I would say honor its death)? Quote:
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Because humans have become so far removed from our natural diets, I think the best thing we can hope to do is model ourselves after our primate cousins and eat somewhere between 2% and 5% meat. Or no meat. No meat is okay, too, because there are some species of primate that are entirely vegetarian. Quote:
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I believe that being an omnivore within an ecosystem doesn't make us bad any more than it makes a chimpanzee bad. Although a life may end, the planet benefits from almost all death. Except ours. We need to let the planet benefit from our deaths as well. I'm not sure if I can explain my position better than that unless you have specific questions. Quote:
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Do I have all that right so far? If so . . . But you don't agree that you think your beliefs are morally superior. I'm sorry, but I can't quite follow you. What is your definition of morally superior? Tell me one more thing: I don't doubt that you believe your position is so true that taking the journey will always end in the same place. But can you see how telling me that my deeply held beliefs are only rationalizations (which means to me that you think I haven't honestly and truly examined my own conscience) might be a factor in preventing me from ever setting my foot on the path? And one more thing: Susan has told me that my attitudes mean I can't be an activist. Do you also believe that I can do nothing to help animals unless I change my beliefs? Do you agree that anything I might do to reduce animal suffering is meaningless if I continue to "rationalize" my meat eating? Quote:
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#89
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| Re: Is Free Range Poultry really the kinder option? Quote:
Cars are polluting the air, increasing the carbon in the atmosphere causing global impacts as well as leaving contamination on the roads. Between all these paved surfaces (including sidewalks) we are causing contamination of our water and increased flooding and erosion because we now have excess stormwater. It's all connected to the food you eat. And just like this site works to help guinea pigs and you work to raise awareness of eating meat, these issues also can be dealt with the same way. My point here is that we do have control over all of these things even sidewalks. We have to choose our battles. Some of us are fighting different battles than others. |
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#90
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| Re: Is Free Range Poultry really the kinder option? Quote:
See I don't see where you are coming from, and this idea of superiority, I don't subscribe to. Quote:
If I honor something , I generally don't eat it. But you know, I am funny like that. |
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#91
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| Re: Is Free Range Poultry really the kinder option? This thread is supposed to be dealing with free range vs. non free range farming. I'm not quite sure how it got so derailed ... but I suppose it's beyond saving now. With regard to advocacy ... yes, everyone has to choose the level of advocacy that they are comfortable with and everyone has to choose what areas of their lives they are comfortable being advocates in. When talking about free-range farming, though, I don't think it's such a stretch to assume that we're all talking about advocacy on the same issue. You - the collective you - could be human rights advocates ... alternative life style advocates ... workers rights advocates ... advocates of one of a thousands different causes ... but here in THIS thread the assumption, at least on my end, was that we were talking about advocacy in the form of boycotting factory farming/meat industry. Obviously assuming that fact wasn't the best idea ... and that's something I'll certainly keep in mind in the future. However, I do stand by what I said in regards to if you're eating meat, you're not advocating for farm animals. With very rare exceptions, terms like "free range" and "free roaming" mean very, very little. Most of the labels aren't subjected to any government regulation, and the little regulation the USDA applies is easily manipulated. For instance, "free range" animals are required to have access to the outdoors. So theoretically, a farmer could open up the door to the henhouse with thousands of chickens inside, but close it before any of them had a chance to get out, and he could *still* be considered free-range. Is that any kinder? Any better? Aren't those animals still subjected to the same mutilation, long arduous trips to the slaughter house, and genetic manipulation as their "closed-range" counter parts? Of course they are. So really ... who benefits? The label "organic" only means that the animals must not have been given any anti-biotics or any growth hormones. It has no bearing on the way the animals are treated. So ... in the end, with all these different labels with inconsistent regulations, how do you decide what's most humane? And since *none* of these labels apply to the very worst cruelty involved in the animals for food industry (transport, slaughter, and bodily mutilation, such as debeaking, tail docking, ear notching, and dehorning) it remains totally unregulated. I think stephenlawerence had an excellent point that for most people the act of doing most things is not a moral choice. Most people don't sit down to a big steak and think, "I'm making a moral choice to eat meat." The majority of people eat meat because it's a learned life style, because they're ignorant about what really happens to create their meat, and because they don't know of any alternatives. And for some people, becoming vegan isn't necessarily a moral choice either. Some people do it for their health. I suppose that could be considered a personal moral choice ... but that seems like a bit of a stretch. I wouldn't say veganism is the only moral choice, but it is *a* moral choice. Vegetarianism is another moral choice. And advocacy is about moral choices. I *know* how hard it is to give up eating meat (and cheese and sour cream and ice cream and ice cream and ice cream and ice cream and did i mention ice cream?), and I have tremendous respect for people like Ly, who are slowing eating less and less meat. I consider that a great success. While she may still eat some meat, I think she makes the *moral* choice to eat less, rather than hiding behind labels that might make her conscience feel better while not really helping the animals all that much. That's my opinion on the matter. Of course everything has to die at some point. Wasn't it some Star Trek movie (Wrath of Khan, maybe?) that said, "Death takes place in the shadow of new light" or something like that? But there is - to me - an inherent and important ethical difference between dying of natural causes and being killed, especially if you're being murdered just to become dinner for someone else. Many people, including myself, have said things at various times on the forum about how we need to let people die; we need to quit keeping the living dead alive. And I believe that's true. I believe those people with terminal, incapacitating illnesses and those without the capacity for quality of life should be allowed a death with dignity, rather than a prolonged artificial life. But again, that's different then purposely cutting down the healthiest and strongest members of a society of any species, just to eat them for dinner. (We'll just leave the killing of plants out of it, since that will rehash the whole deal about plants being alive in the same sense that animals are alive.) No one can lead a totally blameless life; we all know that. But that doesn't mean we should give up or that we should be okay with causing suffering and/or death just because we can or just because we honor it afterwards. Obviously, there are philosophical differences here. And that's fine. We don't all have to agree - we all *won't* agree, that much is evident. So perhaps it's just time to move on. ETA: Just have to touch on this ... human euthanasia is not legal in this country, at least not that I'm aware of (outside of capital punishment, which is a totally different issue and something I'm totally, totally against), but I think - from my medical perspective - that the driving force behind the idea of human euthanasia is more about allowing terminally ill human beings to have a dignified and pain-free death, than about a population control measure. |
| Thank you Susan9608, for this useful post, say these 3 members: | ||